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David Stewart, Jr. and
David Stewart, Sr. Question:
What would happen if you dug up an ancient artifact in the Answer:
It would be universally denounced as a fraud. This
question is not merely hypothetical: it has played out repeatedly for more
than two hundred years. Tens of
thousands of artifacts have been discovered in the Henriette
Mertz, a patent attorney who was respected for her research on ancient
American artifacts and for (among other things) correctly identifying the
language on the Bat
Creek Inscription after decades of erroneous identification by scholars,
recounted the numerous finds of early stones with engravings – and the
response of the academic community to such finds: In the wake of our Revolutionary War, hordes of land-hungry
settlers poured across the Alleghenies to establish homes in fertile river
valleys along the A few more knowledgeable amongst them, however, recognized
in some of this material an attempt at writing. What it meant, they could not
guess….Specimens of these marked objects eventually found their way into
hands of scholarly persons, and farmers, eager to have the inscriptions read,
entrusted their finds to members of the academic community who, they felt,
would be capable of interpreting or translating this curiously written
matter. It now appears that a gross
and serious error was committed by those into whose care these specimens were
confided, thus resulting in irreparable loss.
An academic group not recognizing the writing as having been set down
in any letters with which they themselves were familiar, to save their
self-esteem, charged that it was fraudulent.
They called attention to the writing which bore an unmistakable
mixture of cuneiform, Egyptian hieroglyphic, Phoenician and Greek letters.
Without hesitation and needing merely one quick glance, each and every
professor agreed that the specimens were rank forgeries. And on that charge they stood unified and
immoveable. Hundreds of objects – numbering even into thousands – bore
inscriptions in some strange writing containing characters which no one who
examined them could either read or tell from what language they came. While the academic world remained
inflexible, refusing to move from their position that all these artifacts had
been forged, a majority of unconvinced Michigan farmers, in turn, stubbornly
refused to believe that anyone had trespassed on their land secreting this
array of inexplicable material. To a
farmer, that which he ploughed up was not “planted” on his land at any recent
date regardless of whether or not it could be read. The greater portion of this material (thus
and thereby) passed from existence...[1] During our Colonial days, along the Eastern seaboard of
the In the interval between 1837 and 1875, scores of other
inscribed stones turned up in areas from the Eastern seaboard to as far west
as the Well-known in the archeological field, but practically
unknown to a major portion of persons in the United States, inscribed stones
found here include the Kensington Stone of Minnesota and the Havener stone of
Arkansas, the inscribed copper [actually gold] plates found by Joseph Smith
in Palmyra, New York; the so-called “iron stones” said to be in Phoenician
letters found near Mechanicsburg, Pennsylvania; the Grave Creek stone of West
Virginia; the “Holy Stone” said to be in Hebrew found in Ohio; the stone
found in a mound in Loudan County, Tennessee in Phoenician characters; and
the many hundreds of inscribed artifacts of stone, copper and slate from
Michigan.[4] The
reader might consider how this policy of classifying “any and all inscribed
material as fraudulent” without study compares to the scientific method. The impact of this policy are felt to this
day: Mr. Burrows, discoverer of the Burrows Cave, recounts
in his book his astonishment at being told by an “expert” at Eastern Illinois
University that ancient inscribed stones he had discovered in a cave were
forgeries planted by a nineteenth-century cult. The “expert” made her definitive
determination over the telephone without having examined the artifacts or
even having seen photographs! Mertz
documents the persecution that those who reported finding such relics were
subjected to: Dr. Bradner’s honesty and integrity was subjected to an
endless flow of castigation sharply administered by the academic community of
the Lack of examination of artifacts did not stop “experts” from
rendering definitive opinion on the In rendering an expert opinion, a leading anthropologist,
Prof. Morris Jastrow, of the University of Pennsylvania, declined to view the
actual specimens since a photograph appeared to him sufficient saying: “In
view of the wide publicity given to the report of the discovery of ‘Assyrian’
antiquities in a Michigan mound, I beg you to announce that the tablets and
monuments claimed to have been excavated are willful forgeries remarkable
only for their clumsy character and the great ignorance of the forger. Photographs of the objects have been sent
to me and a glance is sufficient to reveal the true character of the find. The inscriptions are largely a horrible
mixure [sic] of Phoenician, Egyptian and ancient Greek characters taken at
random from a comparative table of alphabets such as is found at the back of
Webster’s dictionary. As for the
cuneiform characters found on the tablets, they are in the main, variations
of a single letter which the forger happened to stumble across perhaps in the
article ‘Cuneiform’ of Appleton’s Encyclopedia…” This opinion of Prof. Jastrow accepted as
“expert” by others, colored statements of all others that followed. “Fraud” said Prof. Dorsey – “Humbug of the
first water” asserted Prof. Emerson.
Newspapers, as well as the academic community, thrive on scandal such
as this and Such episodes were not anomalies, but part of a systematic
pattern of anthropologists and archaeologists to discredit such finds.
Emeritus Professor James Schertz of the In the 1800s, academic authorities and archaeologists in
North America seem to have agreed on a policy not to allow people from In recent
years, there has been greater examination of at least some artifacts by
members of the academic community. But
after nearly a century and a half of the “Powell doctrine” of dogma over
objectivity, relatively few scholars are willing to break the moratorium and
express even a tepid opinion that even some artifacts could be genuine. Determining
Authenticity vs. Forgery Mertz documents
the poor record of archaeologists in determining which items are authentic
and which are fraudulent: All substances or writings alleged by “experts” to be
fraudulent or forged, are not in fact fraudulent or forged. Sometimes a pendulum swings both ways –
writings alleged to be forged turn out to be authentic while that accepted as
authentic is later found fraudulent.
The famous “Cardiff Giant” earned a small fortune before tests proved
it to be gypsum; the equally famous ‘Piltdown man” long hailed by top echelon
anthropologists as the “missing link” was exposed by a hoax – and
surprisingly enough one committed by a member of their own profession!
Tablets known as the Tel el Amarna tablets, recovered from a Nilotic site –
held by every outstanding museum director and archaeologist in both Europe
and America, to be rank forgeries – are now recognized as priceless
diplomatic correspondence dating from about 1500 B.C.; lid of an Egyptian
sarcophagus resting in one of our better known museums – authenticated and
dated by experts at 300 B.C. – registered a date of less than a century when
subjected to carbon-14 tests; the Dead Sea Scrolls, authenticity of which had
been roundly denounced for seven long years by archeologists – and when
offered the originals for a pittance of their present value, Yale experts
said “No thank you, we have photographs” – had their early date confirmed
when carbon-14 tests of linen wrapping gave readings placing beyond all doubt
that these hidden records had actually been written 2,000 and more years
ago. These samples typify “expert”
opinion – opinion such as that confronting the Before 1950, opinions biased or bigoted, stood without
challenge – no one dared to challenge Prof. Jastrow. Today, the situation with reference to
dating has taken a right-about face due to Dr. Willard Libby’s invention of a
nuclear time-clock – carbon-14 dating which has completely outmoded the
dogmatic ipsi dixit former
method. In addition to dating, analytical
methods of detecting forged handwriting now also exist. [8] Mertz notes that in modern times, archaeologists and
paleographers have continued to irresponsibly label writings unfamiliar to
them as forgeries even when they lack adequate information to make a
meaningful determination: Four or five characters taken from the body of one
inscription of those which are here discussed [Michigan inscriptions] had
been sent to professional paleographers and archaeologists, here and abroad,
familiar with ancient writing, hoping that some one of them might offer a
suggestion by which this material could be reduced and eventually
translated. Each reply brought forth
the same answer – the writing was forged.
It might be pointed out once more that given four or five isolated
letters with no known specimen for comparison, forgery per se, could not be
determined under any presently known circumstance. Forgery relates to wrong origin, not
contents. All that any member of this
group rightly could have replied was that the characters were not known to
them and did not appear in any of the ancient alphabets with which they were
familiar. Any direct charge of forgery
lay beyond their power – yet each reply stated that the writing was forged
and not one left any possibility for it to be otherwise. Analysis, such as would be acceptable in
any recognized Court, showed that this writing had not been forged. Each tablet had been written by a different
hand – no two tablets bore characteristics stemming from one single hand. Each tablet had been written by a different
hand – no two tablets bore characteristics stemming from one single
hand. Each tablet must then be what it
purported to be on its face – and with hundreds, even thousands, of different
hands employed in its writing, forgery is by no means established. No single plate was found with writing that
duplicated writing on any other plate.
Insofar as the academic community was concerned – not one single
person acknowledged that he himself did not know. Is this how history is written?[9] Blunders of American Archaeology The past
two centuries of American archaeology have been infested by catastrophic
blunders: 1.
Rejecting, a priori, any artifact that shows art, technology, or metallurgy
beyond the level of the American Indian as a hoax – notwithstanding,
for instance, the known existence of the ancient copper mines in 2.
Rejecting, a priori, any artifact that shows any 3.
Rejecting, a priori, any artifact that shows any deviation from Old World
cultures as a clumsy fraud for its lack of strict adherence to 4.
Assuming, de facto, that any artifact which shows any Old World influence to
be proof of diffusionist theories, i.e., that the article itself came from
the Old World rather than the more rational assumption that it was made by
people who came from the Old World. 5.
Rejecting, a priori, any writing system found in the Is there
anything scientific or even honest about rejecting any datum point that
appears to disagree with your theory?
What kind of a grade would one get in laboratory class with such a
priori reasoning: “this datum point disagrees with my theory, therefore it is
not valid?” One book
reviewer eloquently described the phenomenon of a priori rejection of data
points out of harmony with a predetermined scientific orthodoxy. He applauded
the documentation of: “a disturbing phenomenon that has increasingly crippled
mainstream science: the establishment of a new scientific orthodoxy, i.e. a
quasi-religious belief by leading scientists in the absolute and
unquestionable validity of the basic theories of their field. These theories
are then elevated to ‘facts’ of which any dissenter is accused of being
ignorant, which makes for a convenient, easy dismissal of any anomalous
evidence. Since any such evidence is thus automatically ineligible for
publication in the proper journals, this lack of documentation is then in
turn taken by researchers in the field as proof that the evidence must be of
low scientific value."[10] This game of refusing to consider or publish inconvenient data –
and then claiming that those who disagree with their dictates are ignorant or
dishonest – is tiring. What is perhaps even more concerning is the systematic and
wholesale destruction of priceless ancient North American relics by establishment
archaeologists and academics who are trusted as objective and impartial
arbiters of truth and on whom the public has relied for the preservation of
ancient sites. Mound and
Artifact Destruction Henriette
Mertz documented systematic destruction of countless ancient sites in Questioning now whether or not this astronomical number of
person might once have inhabited the Kentucky-Tennessee region, since we know
nothing of them, one has only to turn to official Smithsonian reports of both
Thomas and Webb. Wanton destruction of
mounds and villages that followed in the wake of the Thomas Archaeological
Expedition sent out by the Smithsonian, is nowhere better noted than by Webb
when he rendered his report to the Smithsonian some forty years later on his
Archaeological Survey of the Norris Basin in Tennessee. Web’s notations give one considerable pause
for he found village site after village site reduced, plundered and then left
to the elements to obliterate – precluding any further study. Thomas, who presumably professionally
investigated the entire mound-building region from the All survey groups on behalf of the government projects
used W.P.A. labor, for time of construction of the dam took place during the
“depression” in 1933-1934, and archaeologists in charge were of the opinion
that it would be preferable to employ totally inexperienced common laborer
rather than to have these men on relief expend their time in so-called
“leaf-raking.” So it happened that this unbelievably rich territory, known by
professional archaeologists to have been prehistoric, known to have supported
thousands of ancient village sites stretched along banks of countless
tributaries throughout eastern Tennessee and Kentucky, in one short year was
wiped clean of any remaining vestige left by the earlier Thomas destruction,
and thus irreplaceable contemporary evidence of prehistoric records extending
back more than 2000 years, went down the drain without so much as a casual
regret by a group trusted to preserve this material on behalf of the
civilized world. The region lies under water today – a drowned monument to
any future archaeological research – while at the same time Abu Simbel
glistens under the One of the more intriguing off-shoots of mound destruction
raises the question as to what might have been found inside – if
anything. In an area near Whatever one’s personal beliefs, in no case can the destruction
of artifacts and archaeological sites be justified. Such cultural crimes deprive others of the
opportunity to review the material for themselves and draw their own
conclusions. Why would true scholars
feel so threatened by mere forgeries that they would systematically round
them up and destroy them? If in fact
their objections were valid, why are they not secure with merely presenting
their logic to the public rather than taking the time and expense to acquire
and destroy large numbers of artifacts? If the archaeological community was truly dedicated to
comprehensive and impartial study of the past, then one would expect to see
enthusiasm for the study and preservation of all genuine artifacts of the
same fervor as seen against those considered suspect. Even a five or ten
percent chance of destroying an irreplaceable genuine artifact should be
deemed completely unacceptable, and so even the possibility that an artifact
called into question could be genuine should always lead to its
preservation. Given the dismal record
of archaeologists, who have been duped by blatant hoaxes such as the Piltdown
Man while misidentifying numerous genuine finds as hoaxes as Mertz documents,
do archaeologists not have an intellectual and ethical responsibility to
speak reservedly, to consider the possibility that their current conclusions
may be wrong, and to preserve artifacts of disputed authenticity for future
study? Unfortunately, that is not what has occurred: such artifacts
have been systematically destroyed or pigeon-holed, usually without serious
study, while accusations of fraud and forgery have been tossed about
indiscriminately. The acceptance or rejection
of North American archeological finds has typically depended more on the
acceptability of the conclusions than the quality of the data. The reckless and wanton destruction of known prehistoric sites
by trusted members of the archaeological community met with no objection or
outcry from other scholars that should inevitably accompany the loss of
priceless cultural heritage. The
silence that met the destruction of countless known prehistoric sites along
the Mississippi River Valley and other areas contrasts sharply with the
firestorm of criticism raised over Burrow’s Cave, the Michigan tablets, and
countless other finds, and leaves no doubt that consensus academia has been
more interested in protecting its own theories than in discovering the true
history of early Americans. Quantity
of North American Inscriptions To appreciate the true magnitude of the finds of thousands of
engraved stones “There are, to date, seventy-five known
Etruscan inscriptions from the seventh century BCE, a very respectable
quantity when compared with Greek inscriptions from this period.”[13] By
conservative counts, over 10,000 rocks and tablets with writing on them have
been found throughout the central and eastern The vast
quantity of inscriptions can also provide a sanity check for claims that
North American inscriptions were forged.
Are we to believe that all such findings – sharing remarkable
commonalities from sites hundreds of miles apart and found over the course of
some two hundred years – are rank forgeries?
How many finds must be made independently across the country before
one considers that they may not be forgeries?
How many forgeries of early Etruscan, Greek, and Phoenician have been
presented, compared to the many thousands claimed for North American relics? Was there a massive conspiracy on the part
of the American public, Even if some forgeries could definitively be
identified, does that preclude all other finds from being authentic? Linguistic
Considerations in Early American Inscriptions Mertz observes that while critics have attempted to discredit
thousands of artifacts found in Unrecognized letters frequently crop up in isolated areas
round the globe. When such extraneous
characters have appeared in the Suppose for a moment that these engraved characters had in
fact been copied from a table of comparative letters taken from Webster’s
dictionary or Many ancient forms of writing are known to exist but have
not as yet been reduced. During one period of time, each city-state in As noted by Prof. Jastrow letters were a “horrible
mixture” of ancient Greek, Phoenician, cuneiform or Egyptian hieroglyph. Yet Coptic had its origin in similar
fashion – fusion of Egyptian with later Greek. Few early writings were pure anything – for
all people borrowed from one another by way of commercial intercourse
depending on mutual convenience and understanding. Insofar as mixtures of
letters and words are concerned, English itself presents an excellent
example—everyday words as kindergarten borrowed from the German; garage from
French; smorgasbord from Swedish; pronto, fiesta and siesta from
Spanish. Why then should a mixture of
Phoenician, Greek, cuneiform, or hieroglyph provoke sarcasm? Various tablets written in ancient Semitic
manner from right to left, commingled with inscriptions written
boustrophedon-wise – that is the first line read from right to left, the
second from left to right, the third from right to left and so on. Boustrophedon means “as the ox plows” – up
one line and down the next.
Boustrophedon writing is characteristic of The Need
for Linguistic Examination of Relics Mertz,
speaking from her personal experience in correctly deciphering inscriptions
that had eluded establishment scholars for decades, observed that in the
heated debate over the authenticity of the various relics, there had been
little if any real attempt to examine them on their linguistic merits: Each and every artifact unearthed from these I (David
Stewart, Sr.) am just a translator, but I am a translator. All my
professional life I have had to be not just right, but exactly right. Patent
attorneys have depended upon me to make their case. Research laboratories
have depended upon me to translate laboratory reports exactly right.
International corporations have depended upon me to translate contracts
exactly correctly. Major entities in academia, government, and industry have
depended upon my translations. Agencies have selected me as the one
translator they could trust to translate correctly the communications between
heads of state for diplomatic and defense operations. I will translate the
Burrows records and other items to the best of my ability and let people
judge for themselves. I am not an antiquarian nor a mind reader. I can be
deceived as to the thoughts and intents of individuals. But I will do my best
to provide accurate translations. This has been my life’s work and still is. |
[1] Mertz, Henriette.
The Mystic Symbol: Mark of the
[2] Mertz, Henriette.
The Mystic Symbol: Mark of the
[3] Mertz, Henriette.
The Mystic Symbol: Mark of the
[4] Mertz, Henriette.
The Mystic Symbol: Mark of the
[5] Mertz, Henriette.
The Mystic Symbol: Mark of the
[6] Mertz, Henriette.
The Mystic Symbol: Mark of the
[7] Scherz, James P. America’s
Pre-Columbian Monroe Doctrine.
[8] Mertz, Henriette.
The Mystic Symbol: Mark of the
[9] Mertz, Henriette.
The Mystic Symbol: Mark of the
[10] Sinclair, D.
Book review of Forbidden Archaeology on Amazon.com, 21 September 2000,
http://www.amazon.com/Forbidden-Archeology-Hidden-History-Human/dp/0963530984
[11] Mertz, Henriette.
The Mystic Symbol: Mark of the
[12] Mertz, Henriette.
The Mystic Symbol: Mark of the
[13] Bonfante, Larissa.
Reading the Past: Etruscan.
[14] Mertz, Henriette.
The Mystic Symbol: Mark of the
[15] Mertz, Henriette.
The Mystic Symbol: Mark of the
[16] Mertz, Henriette.
The Mystic Symbol: Mark of the
[17] Mertz, Henriette.
The Mystic Symbol: Mark of the
[18] Mertz, Henriette.
The Mystic Symbol: Mark of the