The Ten Commandments

לאיהיהלךאלהיםאחריםעלפני

לאתעשהלךפסלוכלתמונהאש

רבשמיםממעלואשרבארץמת

חתואשרבמיםמתחתלארץלא

תשתחוהלהםולאתעבדםכיאנ

כייהוהאלהיךאלקנאפקדעוןא

בתעלבניםעלשלשיםועלרבעי

םלשנאיועשהחסדלאלפיםלא

הביולשמרימצותילאתשאתש

םיהוהאלהיךלשואכילאינקהי

הוהאתאשרישאאתשמולשוא

זכוראתיוםהשבתלקדשוששת

ימיםתעבדועשיתכלמלאכתךו

יוםהשביעישבתליהוהאלהיך

לאתעשהכלמלאכהאתהובנך

ובתךעבדךואמתךובהמתךוגר

ךאשרבשעריךכיששתימיםע

שהיהוהאתהשמיםואתהארץ

אתהיםואתכלאשרבםוינחביו

םהשביעיעלכןברךיהוהאתיום

השבתויקדשהוכבדאתאביךוא

תאמךלמעןיארכוןימיךעלהאד

מהאשריהוהאלהיךנתןלךלאת

רצחלאתנאףלאתגנבלאתענה

ברעךעדשקרלאתחמדביתרע

ךלאתחמדאשתרעךועבדואמ

תוושורווחמרווכלאשרלרעך

Here’s my translation:

לא

not

future prefix

היה

was

יהיה

there will be, emphatic: there shall be

to, unto, with respect to. Same as Egyptian K . Same syntactical logic as in Russian, “у,” e.g. Есть у тебя газета?, Is there to you a newspaper, i.e. Do you have a newspaper?

second person suffix. Same sound and meaning as Egyptian T

אלה

same as Arabic اله. God.

ים

Hebrew plural suffix. Note that the final M is different from the beginning or medial M. Why? For the same reason that the Greek final S differs from initial and medial. And for the same reason that Arabic letters all have four forms: Initial, medial, final, and lone. Two thousand years ago all these languages were written without spacing or punctuation of any kind. This in turn was because originally, every character had meanings in its own right and needed no external devices. When the meanings of the letters were lost and only their sounds were retained, it then became necessary to have some sort of device to determine where one word ended and the next began. The vestige of this in English is that we start any sentence with a different form of the letter - a capital.

אחר

other, following, different. Like Scandinavian “annen” and German “andere” of the same meanings. Root of the name Aaron, one who follows, since Aaron was the second child after his sister Miriam.

ים

Hebrew adjectives are plural when the modified nouns are, as in many languages.

על

Correctly pronounced GNAL by no one. Ancestor of our word UP and UPON, from the time that the original character K had the sound of L, R, and P. Also of the Romance arri-ba, of the same meaning. In this sense it has the opposite meaning of אחר and means before, in front of, in the presence of.

Opening or enclosure, identical with Chinese 口, radicals 30 and 31, from the language of Adam, k, where the three horizontal lines to the left constitute an augmentative, “the great enclosure,” “the great opening,” i.e. the mouth, the largest opening in the body.

Non-final Hebrew form of N, a plural particle. פן literally “openings” is the Hebrew expression for the face, which has almost all of the body’s openings in one place.

This particle at the end of a word can make it plural, or first person possessive. My.

לאיהיהלךאלהיםאחריםעלפני

“There shall not be unto thee other gods before My face,” i.e. “Thou shalt have no other gods before Me.”

לא

Not

A particle indicating that the verb which follows is in the imperative mood. Ancestor of our word DO!

עשה

Not pronounced GNASAH correctly by anyone. Make, do.

To, unto. Same logic again as Russian “y.”

second person suffix again. Same sound and meaning as Egyptian T

פסל

shape by hewing; the product of this operation.

לאתעשהלךפסל

“Thou shalt not make not thee any graven image”

Conjunction meaning “and” or “or” according to context. Ancestor of Roman letters U and V and may have either sound according to a set of rules.

כל

All, or any, depending upon whether the context is inclusive or exclusive. Ancestor of our word “whole” and of Latin root -CLU- exampled in the foregoing adjectives.

תמונה

resemblance, representation of the likeness of something, hence, picture, from מין, kind, species, genus. In the sense of connoting a group or set, מין is the same as the Chinese pluralizing suffix 们 of like pronunciation and meaning .

אשר

conjunctive relative pronoun that, which

שמ

construct [i.e. combining form] of שמה, to be high

ים

plural suffix

שמים

the heights, i.e., the heavens. Apparent dual form because singular form ends in ה.

construct form of of, from

מעל

above

Conjunction meaning “and” or “or” according to context

אשר

conjunctive relative pronoun that, which

ארץ

Earth. Preserved in German Erz and Erde of the same meaning.

construct form of of, from

תחת

lower part, underneath, below. Ancestor of our word “down.”

Conjunction meaning “and” or “or” according to context.

אשר

conjunctive relative pronoun that, which

מים

waters. Grammatical dual.

construct form of of, from

תחת

lower part, underneath, below

to, unto, with respect to

ארץ

Earth

וכלתמונהאש

רבשמיםממעלואשרבארץמת

חתואשרבמיםמתחתלארץ

“nor any likeness [picture] of anything which is in the heavens above, nor in the earth beneath, nor in the waters under the earth.”

לא

Not

A particle indicating that the verb which follows is in the imperative mood.

Causative particle, same as English S in smelt

תחוה

Be down, lower

שתחוה

Bow down, lower oneself, do obeisance

to, unto, with respect to

הם

Them

Conjunction meaning “and” or “or” according to context

לא

Not

A particle indicating that the verb which follows is in the imperative mood

עבד

Serve, servant. [OBED]. Ancestor of our “obedient.”

Pronominal object suffix, “them”

לא

תשתחוהלהםולאתעבדם

“Thou shalt not bow down to them nor serve them …”

כי

For, because, since

אנכי

יהוה

Jehovah

אלהי

of the Gods. Construct form.

second person suffix. Thy.

אל

God

קנא

Jealous, zealous, to blush with anger

כיאנ

כייהוהאלהיךאלקנא

“… for I, the Lord thy God, am a jealous God …”

פקד

visit, attend to, pay attention to, avenge

עון

unjust, unrighteous; noun, injustice, unrighteousness

אבת

the fathers, construct genitive case, of the fathers

על

Upon, in the presence

בנים

sons, children

על

Upon, in the presence, unto, to, until, up to, down to

שלשים

third, plural

Conjunction meaning “and” or “or” according to context

על

Upon, in the presence, unto, to, until, up to, down to

רבעים

fourth, plural

to, unto, with respect to

שנא

hate, hater

1. plural construct suffix. 2. First person pronominal suffix, I, me, mine.

שנאי

“those who hate me.” Note the peculiar simultaneous dual use of the suffix! This is a vestige of the iterative nature of the language of Adam, where all the meanings of a character are used simultaneously, hence iteratively.

פקדעוןא

בתעלבניםעלשלשיםועלרבעי

םלשנאי

“… visiting the sins of the fathers upon the children unto the third and fourth [generation] of them that hate me …”

Conjunction meaning “and” or “or” according to context.

עשה

Make, do

חסד

goodness, kindness, mercy

to, unto, with respect to

אלפים

thousands. This is the plural of the name and meaning of the letter א, as I demonstrated in an earlier installment.

to, unto, with respect to

אהב

love

1. plural construct suffix. 2. First person pronominal suffix, I, me, mine.

אהבי

“Those who love Me.”

Conjunction meaning “and” or “or” according to context

to, unto, with respect to

שמר

guard, keep, observe, protect, retain, watch. In Portuguese we say “guarda os mandamentos” - “he keeps the commandments.”

1. plural construct suffix. 2. First person pronominal suffix, I, me, mine.

שמרי

those who keep, observe

מצ

commandment

ות

feminine plural suffix

1. plural construct suffix. 2. First person pronominal suffix, I, me, mine.

ועשהחסדלאלפיםלא

הביולשמרימצותי

“… and showing mercy unto the thousandth [generation] of them that love Me and keep My commandments.”

לא

Not

A particle indicating that the verb which follows is in the imperative mood

שא

construct form of verb meaning to make use of

את

Grammatical particle labeling the word that follows as the object of the verb, analogous to Japanese n.

שם

Name

יהוה

Jehovah

אלהי

of the Gods. Construct form.

second person suffix. Thy.

to, unto, with respect to

שוא

emptiness, vanity, without purpose; devastation, ruin, waste

כי

For, because, since

לא

Not

future prefix

נקה

make clean, cleanse, purify, purge, exempt from obligation, hold innocent, acquit, leave unpunished;

יהוה

Jehovah

את

Grammatical particle labeling the word that follows as the object of the verb.

אשר

Conjunctive relative pronoun, that, which

future prefix

שא

construct form of verb meaning to make use of

את

Grammatical particle labeling the word that follows as the object of the verb

שמ

Name

Third person suffix, his

to, unto, with respect to

שוא

emptiness, vanity, without purpose; devastation, ruin, waste

לאתשאתש

םיהוהאלהיךלשואכילאינקהי

הוהאתאשרישאאתשמולשוא

“Thou shalt not take the name of the Lord thy God in vain, for the Lord will not hold him guiltless that taketh His name in vain.”

זכור

Remember, memorial; male

את

Grammatical particle labeling the word that follows as the object of the verb.

יום

Day; generic term for a period of time

Definite article, the. In Hebrew grammar, introduces the genitive case applied to a word, analogous to the Romance “de.”

שבת

Cease, rest, Sabbath; seventh; exterminate, destroy; remove

to, unto, with respect to. In this case, “in order to.”

קדש

holy, holiness; consecrate, set apart; sacred(ness); treat as sacred; observe as holy

Third person suffix, his, its; it

זכוראתיוםהשבתלקדשו

Remember the Sabbath day to keep it holy.

ששת

Six

ימ

Short form of יום, day

ים

Plural suffix

A particle indicating that the verb which follows is in the imperative mood.

עבד

Serve, work

Conjunction meaning “and” or “or” according to context.

עשי

Construct form of עשה, do, make

Grammatical alternate final form of ה as in Arabic.

כל

Any or all

מלאכ

fulfill, accomplish, complete; fullness, completion

Feminine plural suffix

Second person pronominal suffix, thee, thy, thou

מלאכתך

Thy work, labors

ששת

ימיםתעבדועשיתכלמלאכתך

Six days shalt thou labor and do all thy work.

Conjunction meaning “and” or “or” according to context

יום

Day; generic term for a period of time

Definite article, the. Required when the noun is modified, e.g., “day, the seventh [one].”

שביעי

Seventh

שבת

Cease, rest, Sabbath; seventh; exterminate, destroy; remove

to, unto, with respect to

יהוהאלהיך

the Lord thy God

יוםהשביעישבתליהוהאלהיך

And the seventh is the Sabbath unto the Lord thy God.

לא

Not

תעשה

thou shalt do

כל

Any

מלאכה

work administration

אתה

Second person singular pronoun, thou

Negative and, nor. Note that the initial “not” renders all following “ands” negative, to “nors.” It also converts the “all” to the negative partitive “any.”

בנך

thy son

Negative and, nor

בתך

thy daughter

עבדך

thy servant, slave

Negative and, nor

אמתך

thy maidservant

Nor

בהמתך

thy beasts. This word, BEHEMOTH, is the feminine plural of בהמ BEHEM, unable to speak, a label applied to all fauna [animal life] other than man himself. It has nothing to do with the size of the creature.

Nor

גרך

Stranger. This is the same GEREKH thought by Egyptologists to be one of the Paut Khemennu, the Company of the Eight, UKMo. As I demonstrated in a previous installment, this is Japheth and a partial translation of his name. I noticed this instantly when I first came upon the hieroglyphic spelling of the Paut Khemennu many years ago because I had already long since memorized this Hebrew Decalogue.

אשר

Relative pronoun, that, which

שער

SHANGAR, Gate; porter; calculate, reckon; measure; horrid, disgusting. This word comes from the Akkadian cuneiform k, KA, great opening or great enclosure. It is the origin of Chinese radials 30 and 31, 口. The square was originally a circle. It originally meant everything associated with a great opening or enclosure or circle or counsel: mouth, fortress, well, council. It is for this reason that in some cases, the word “gate” as used in the Old Testament should be translated “council.” Some sources explain this dichotomy by supposing that the gates of any city were also the location of the marketplace and city council. Whether there is any truth in these assertions or not is irrelevant if it is understood that a knowledge of the original languages makes it perfectly clear.

Plural suffix

Second person possessive suffix, thy

לאתעשהכלמלאכהאתהובנך

ובתךעבדךואמתךובהמתךוגר

ךאשרבשעריך

Thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor a stranger that is within thy gates.

כי

Because, for

ששת

Six

ימים

Days

עשה

make, do; he made

יהוה

Jehovah, the Lord

את

Grammatical particle labeling following word as the grammatical object

The

שמים

Heavens

And

את

Grammatical particle labeling following word as the grammatical object.

The

ארץ

Earth

את

Grammatical particle labeling following word as the grammatical object.

The

ים

Sea

And

את

Grammatical particle labeling following word as the grammatical object

כל

All, any, everything

אשר

Relative pronoun that, which, whom

Construct [shortened] form of הם HEM, them

כיששתימיםע

שהיהוהאתהשמיםואתהארץ

אתהיםואתכלאשרבם

For in six days the Lord made the heavens and the earth and the seas and all that is in them …

And

Particle which makes the following verb future tense.

נח

Rest, respite, rested. Noah.

A peculiarity of Hebrew grammar [and there are many] is that the character ו “and” reverses the tense of any verb it is attached to. Thus: נח, he rested; ינח, “he will rest,” וינח, “and he rested.” The particle ו acts like a toggle switch on Hebrew verb tenses. Obviously, without a knowledge of all such peculiarities, Hebrew cannot be translated correctly. You can see why “Nimrod was a mighty hunter before the Lord” conveys a false idea because of the lack of understanding that “before the Lord” is one of four ways of expressing the superlative in Hebrew. It should have been translated as “Nimrod was the greatest of hunters” which would have conveyed the original idea without distortion of what was meant.

יום

Day

The

שביעי

seventh

על

to, unto, with respect to.

כן

thus, so

על-כן

thereupon, on account of this

ברך

He blessed

יהוה

Jehovah, the Lord

את

Grammatical particle labeling following word as the grammatical object.

יום

Day

The

שבת

Sabbath

And

Particle which makes the following verb future tense

קדש

He sanctified, made holy

הו

Grammatical suffix meaning he, it

וינחביו

םהשביעיעלכןברךיהוהאתיום

השבתויקדשהו

… and rested on the seventh day and thereupon the Lord blessed the Sabbath day and sanctified it.

כבד

Burdensome, heavy, honored, weighty, burdensome, honor

את

Grammatical particle labeling following word as the grammatical object

אביך

thy father

and

את

Grammatical particle labeling following word as the grammatical object

אמך

thy mother

למען

in order that, from ען, answer, response

יארכון

shall be lengthened, from ארכ, long, length

ימיך

thy days

על

upon

The

אדמה

ground, parcel of land

אשר

which, that

יהוה

Jehovah, the Lord

אלהיך

thy God

נתן

Constitute, give, make, place, set

to, unto, with respect to

2^nd person singular pronoun suffix, thou, thee, thy

כבדאתאביךוא

תאמךלמעןיארכוןימיךעלהאד

מהאשריהוהאלהיךנתןלך

Honor thy father and thy mother, that thy days may be long upon the land which the Lord thy God giveth thee.

Now we get to the point where the translation of the verbs is critical.

לא

Not

Imperative prefix

רצח

murder, shatter, slay. This word does not connote the acts of a soldier in wartime, nor of a butcher in a butcher shop. It means specifically the deliberate, premeditated murder of an innocent person without legal or moral justification.

לאתרצח

Thou shalt not commit murder.

לא

Not

Imperative prefix

נאף

commit adultery, i.e. a married person to be with another than his spouse.

לאתנאף

Thou shalt not commit adultery.

לא

Not

Imperative prefix

גנב

take away by stealth or guile, defraud, steal

לאתגנב

Thou shalt not steal.

לא

Not

Imperative prefix

ענה

answer, respond

רע

RANG, bad, evil; ancestor of our word “wrong” of identical meaning and pronunciation; associate, companion, fellow man, friend, neighbor

Thee, thou, thy

עד

During; statement of witness; to the extent that, until

שקר

deceit, deception, falsehood, fraudulently, injurious testimony, lie, lying, misrepresentation

לאתענהברעךעדשקר

Thou shalt not answer thy neighbor to the point of misrepresentation.

לא

Not

Imperative prefix

חמד

Desire, take pleasure in

בית

house[hold], family, enclosure, inside of structure; origin of preposition ב, in, inside

רע

RANG, bad, evil; ancestor of our word “wrong” of identical meaning and pronunciation; associate, companion, fellow man, friend, neighbor

Thee, thou, thy

לא

Not

Imperative prefix

חמד

Desire, take pleasure in

אשת

wife

רע

associate, companion, fellow man, friend, neighbor

Thee, thou, thy

Negative and, nor

עבד

Servant, slave

Negative and, nor

אמת

Maidservant

His

Negative and, nor

שור

SHAUR, behold, bullock, excited, head of cattle, journey, ox, raised, regard, travel, wall. Through the well-known SH/S à T transformation in the Greek dialects, this is the ancestor of the Greek word ταυρος, and the Latin word TAURus, ox or bull. Notice that the Hebrew word for “ox” is not and never was “ALEPH” as Hebraists speculate, but rather ALEPH means and always has meant “thousand” as I said it does.

His

Negative and, nor

חמר

asphalt, bitumen, cement, chattels, clay, cover with asphalt, ferment, foam up, heap, homer [dry volumetric measure], mortar, pack mule, to be red, valuable property, wine

His

Negative and, nor

כל

Anything

אשר

Which, that

to, unto, with respect to

רע

associate, companion, fellow man, friend, neighbor

Thee, thou, thy

לאתחמדביתרע

ךלאתחמדאשתרעךועבדואמ

תוושורווחמרווכלאשרלרעך

Thou shalt not desire thy neighbor’s house. Thou shalt not desire thy neighbor’s wife, nor his ox, nor his mule, nor anything that is thy neighbor’s.

Now you can see for yourself that the Ten Commandments were translated correctly by the King James translators.